Where To Buy Samsung Wine Cooler

Moderne Tamilisch Alphabet



Periyar Tamil alphabet reform, and his reasons are as follows:

In writings and publications of 70 or 80 years, the vowel "ee" (i :), stated today as "¼ ', was a cursive and looped representation of the short form,' ¬ '(i) inscriptions in stone. 400 or 500 years ago, many Tamil letters are found in other forms. The older and the more divine a language and their letters will be told they need in reality, reforms.

Just as some compound characters have separate signs to give its length as in 'AEE', 'iæ (KA: ke,:), why should not other compound characters like' æ ¨ ',' æ © ' 'æ', "o" (ki, ki:, ku, ku:)? (given integral as of now), also have separate characters, this requires the consideration of the fact

change the form of letters, symbols and creating new. recording new letters and similar fall, those who are redundant, right essential.The glory and excellence depend from one language and scripture of how they can be easily understood or learned and nothing else.

Hair Oily After Keratin Treatment

Periyar: Ein wütender Philosoph



Periyar Ramasami saw himself as inherited - and transformation - these traditions. He was particularly inspired by the late Victorian rationalism and atheism, and fascinated by the radical world view of the European Enlightenment and the new cosmology propounded by modern science. Feminist and anarchist debates that had developed in the late nineteenth century Europe and socialism as the ideal of the rule also attracted his attention. Straddling two distinctive responses to the modern time that is forged in the context of colonial rule and the other in the heart of capitalist development, he brought to public life in India, a rare and obsessive genius for critical reason, argument, and social mobilization.

Declaring himself against the religious and social authority of the Brahminic order, the mesmerizing indecencies of the caste system, the power of religion and other writings lore and custom of consciousness and the privileges and power of men to order, he called for the destruction of the caste and patriarchy, to and build their place in a society rested on self-respect, common equity, and camaraderie.

Periyar political brilliance was leavened and enriched by his existential sense of injustice caste. He noted that the caste system refused to respond to the so-called untouchables and women, their physical integrity - in other words, it causes not only political and social suffering, but an ontological harm than good. Heal this hurt, he argued, it was necessary to cultivate the spirit. He was convinced that only one reason that critical was fearless of learning and was open to the present and the story could adequately answer the Protean List of the caste order. He did not think that this order could be overthrown by force and instead counseled patient and persistent persuasion and the construction and reconstruction of critical civic culture that does not compromise human freedom, dignity and intelligence. Deeply conscious set the millennial nature of the task he had himself and his movement, he often does not notice that, since the time of the Buddha such an effort, since this attempt which, as of caste society on its head.


Periyar ideas were ground in the debate, argument and action. All his life he has with the present, with the here and now of the policy without a sense of past and future. He often threw himself into the very vortex of historical events are, braving derision, desertion and loneliness. On the other hand, he refused, exhausted by the demands of political life and remained until his death, raging a philosopher, did not rest his aging head. Neither the convenience of power and office, nor the beguiling attractions of the political popularity is important for him - he compared himself to an ascetic, a barren tree, stood steadfast and strong, held in the roots of a transcendental vision of the greater common good.

Periyar is rich and compelling to have our imagination and renew our time, for all time. He calls in the next few decades to conversation, dissension and dialogue challenges us to fight and resist both create and imagine. Behind the atheist, there was always the prophet, and it is this remarkable combination of rationalist and visionary, we need to claim on the present.

Score: Prof. C. Thangamuthu

Best Labello Lip Balm

Im Internet Rationalistische Radio !



The first effort to bring leadership to the Tamils \u200b\u200bin the whole world of rationalist thought Periyar. Periyar Media Unit brings you this 24 hour Internet Radio service.PERIYARKURAL is recognized by the German government.
PERIYARKURAL brings the original Tamil culture, the humanistic ideals of Periyar in the Tamil Diaspora to enrich their lives with rational thought.
The Administration will not affiliate with any political parties.
The goal will be to sharpen the rational thinking of the fellow Tamils \u200b\u200band share thoughts on medical, social and sexual issues by qualified experts to educate their luck in life.
Women's issues and family assistance is looked at interviews of experts.
E-mail questions will be read and responded to with or without mentioning the name as desired.

Contact:

Germany: +49 162 856 9901

How Long Before I Get Results From Zumba

Sind Frauen reine Zier-Puppe?


change is a natural phenomenon, but is found in all areas. But we need to think about and to promote work for those changes that are essential and well-being.
Learned main Ramasamy Gounder says this Dravidian marriage. Yes, we are Dravidians and our marriage is Dravidian marriage. . (The reference is marriage, took place on September 15, 1946, between Sulochana and EVKSampath, son of Periyar's older brother EVKrishnasamy Even if the marriage is still Dravidian marriage, in general, it is known as Self-Respect marriage - Translator )
A man considers a woman as his property - why? It is because he is able to satisfy them that it is only nice clothes and jewelry.
But I do not come to the conclusion that the Dravidian marriages were in the same way, should be in the old days and the marriages in the future, the same model. Although this Dravidian marriage, I would say that this is our way of implementation in 1946 - one, that is up to the present age. It does not mean that he should be held in the same way in 1956.
We make changes to our comfort in the light of reason, human nature and common good. If we grow wiser we do things to make other's lives better. Today we do not have the same model of Ford cars produced in 1912. Now it is a different model. The model will change in 1947. This change (in the car model) depends on thinking and convenience. But the change in the way of the implementation of the marriage depends not only on reason and convenience, but also on the social organization, legal status, economic freedom and full freedom. It is therefore inevitable change. A time may come when the need for the institution of marriage itself can be questioned. The coming age will be a committee of inquiry, reason and right to equal freedom in all areas. As the present is marked by a lot of superstition and a little basic, the way we follow are now no point in the future.
Our country is enslaved and our society is suppressed. Unless we all have the urge for change in all spheres of life, we have no salvation. Let me add a few things about women from this perspective.
women constitute half the human population. I claim that they have the same shape and faculties that have the men, except in one or two organs. We treat them and play with them, without distinction of any kind as long as they are children. But as girls grow and mature, we are unnaturally worried about them, segregate them from social contacts, they make dolls and useless creatures. They are also a burden on the parents and relatives. They grew up as an object of concern, backed, decorated and satisfied. They are treated as chattels.
How are women today? A woman is asked for a man of social welfare and to satisfy it. It is a means to increase his pride. It is to multiply a cook for the man, a servant-maid and a "farm" and members of his family, she is a beautifully decorated doll, a pleasant sight for his pleasure!
Is that fair? Only when the people are of the opinion that women they live only and solely in the interest of the men. We are no such women among the animals, insects and birds. All beings feel and behave differently than people in this regard.
not only because women are ashamed of this degraded status, men should treat them in cruel ways? A man considers a woman as his property - why? It is because he is able to satisfy them that it is only nice clothes and jewelry. We live in an age of tele-communications, broadcasting and atomic bomb. If women continue to Doll decorated now?
I know what I'm saying is intolerable and hateful to men and women. This is a serious (social) Disease. It can not be healed through easily by some of the medicine. It can only be cured by surgery. I'm not embellished my service delivering speeches. I want the necessary things before. So think about what I say without getting angry or provoked.
should change the world by our radical women. In any civilized society, they are a burden and a nuisance, since it supposedly in our country. Here, both the educated and uneducated who are treated as puppets. Their parents and husbands are happy to as dolls adorned with ornaments and costly clothes.
The writer uses fifty lines describe the institutions and Limbs, shape and form, speed, style and attitude of women, not spare even five lines to tell about their physical and mental ability, their skill, energy and useful service. Can you tell me, there is at least one woman among a thousand, has realized that it decorated to get embarrassing and humiliating and described their physical properties extravagantly?
Have our women ever wondered why they do not get a share of the father's property? They believe that those who enjoy benefits and are protected by their services. Are you satisfied with the ornaments it.
Why should adorn a woman and ornaments to attract the people? Does every woman, her parents or even her husband think? What further evidence do you want to prove that women are now to the status of chattels. It is because women as objects of lust, no one has realized that they adorning to other stimuli is a degrading and uncivilized behavior. This is really pitiable.
women can do all jobs and public services, the men. I am very sure. The Dravidian
works say that a chaste woman, a "would not in the eyes" of another man, but her husband. But we decorate them or allow them to adorn themselves in to make such a manner as others, turn your back again and again and look at them. We, for our time, money, energy-consuming activities, etc. in this area. We do not serve the purpose. Therefore, women have not, themselves into useful activities.
I do not belong only common people. I tell you about the services provided for women through our great people are clever, wealthy, altruistic and philanthropic. Take the example of our rich and wise leaders like Sir Dravidian RKShanmugam Chettiar (and later the first finance minister of free India) and Raja Sir Muthiah Chettiar (in the wealthy philanthropist, an educator and a leader of the party of the Rechts). Wie sind ihre Ehefrauen und Schwestern erzogen, geformt und behandelt. Sie bewegen sich wie Show-Stücke angezeigt zu Schmuck und Tuch Geschäften. Warum haben sie nicht trainiert, um die Menschlichkeit oder Frauen-oder Volksmusik zu tun, dass eine Aufgabe mit sich bringen würde ihnen Namen und Ruhm? Auch wenn diese Führer bringen ihre Mädchen in eine unbefriedigende Weise, dann die normalen Menschen wird sich ganz natürlich verwöhnen und verwöhnen ihre Mädchen.
Sind unsere Frauen Schmuck-Ständen auf Ornamente auflegen? Unsere Frauen sind geboren, um die gleichen Väter und Mütter, denen diese populäre Männer sind geboren. Unter diesen Umständen ja, warum nicht diese Frauen haben die gleichen intellektuellen Fähigkeiten, dass ihre Brüder haben. (Es liegt daran, dass die Eltern es versäumt haben, ihre Bildung und Ausbildung in Bereichen nützlich.) Ist es nicht ein Verlust für die Nation und an die Gesellschaft, dass wir nicht entwickeln und nutzen das Potenzial in unseren Frauen.
Sogar unsere ausgebildeten Frauen sind nicht erwerbstätig. Während wir sprechen in Erode, Maniyammai hat einmal gesagt, dass die Erziehung von Frauen ist ein verschwenderischen Ausgaben und verschwenden Steuergelder. Es ist wahr, dass der größte Teil der Ausgaben wird verschwendet. Wie? Auch nach ihrer Heirat Frauen sie tun nichts, aber das Kochen, wobei Kinder und bringen ihnen. Die Sicherung einer gewissen dient als Advertising to get a good bride-groom. Apart from the fact that their education is mostly a waste.
woman should be for an ideal, show courage, to serve the public, create a new world and become famous.
No reformer is concerned about this aspect (of emancipatory and liberating our women). They are usually as useful tools for the multiplication of the number of people. An educated woman is no different than others. While she is pregnant, she has a child on her hip, leads another to keep their finger, and another runs in front of her. With this "battalion", she comes to a function, where many people are assembled. Of course these children disrupt the event and give a lot of trouble to gather. Our employees are not ashamed of such a situation, even if some are sad.
women should employ staff to cook and beneficiaries to children. Like the men, educated women should go to work. Women can do all jobs and public services, the men. I am very sure. But before that they give up their addiction to crazy adoration and "fashion", a degrading attitude towards self-respect.
I'm not saying you do not, you should be decent, clean, simple and enjoyable. This is crucial. What I say is, you should obstain gaudily of worship and dressing.
Our women are smarter, more energy and stronger than those in the West. It is because of the prevailing climatic conditions. In this respect, why is it that only Brahmin women like Rukmani Vijayalakshmi and come to the public life, and not our women?
Parents should not be on their girls as women but as men. You should indicate the names of the men. Women should dress like men. Clothing should be designed so that if they would be worn to distinguish not easy to support either a man or woman. We should not treat women in such a way as to To make them feel that, that women are. Why should they be discriminated against? Why restrictions on them alone? Why do you entertain the idea that men and women are low, high? I say these things go down at home, that women should not meant to be good resources for men and as objects of pleasure. For an ideal woman should show courage to serve the public, create a new world and become famous.

is e. V. Ramasamy Periyar

How To Erase Nasza Klasa Account

Periyar, eine soziale Revolution, Gewalt, gemieden


Periyar place in the history of India is unique. He was a social revolutionary. He worked for the entire transformation of the Indian social Order. It is an order of caste system based on Varna Dharma. The four major social divisions of Varna Dharma are Brahmana, Kshatriya, Vaisiya and Sudra. Those who is not among those four-fold order - are Panchamas, the untouchables - those not covered.
The Varna-dharma and caste system are sanctified by religious sanction. The Scriptures and the gods approve them maintained. So decided the Hindu kings, according to Manu Dharma, that required a socio-religious code based on Jaathi-Varna (caste) system.
Varna Jaathi system provides a stratified social order. It leads to graded inequality. It is characterized by ascending order the socio-religious privileges and descending order of deprivation. The Brahmins at the top rung of the social ladder enjoy undeserved privileges of birth. They alone have the right to learn and to teach the Sanskrit scriptures, the holy books. They alone have the right to act as a priest in Agamic temple, temple dedicated by special rites and rituals of specific fonts.
Panchamas Sudras and were not taught Vedas and other sacred works. Generally, they were denied education. Learning were robbed reduces it to the position of the a living by manual labor and physical exertion.
were in the lower left box uncertain and superstitious. At the beginning of 20. Dr. BRAmbedkar century when he was a student who could not learn Sanskrit. The same happened with Kumaaran Aasaan, the first renascent Malayalam poet.
The lower caste people were not only denied education, but also basic human rights such as the normal roads, tanks, public facilities, etc.
Even as he fought in Congress (1915-1925) Periyar for civil rights and social equality. He vigorously advocated communal representation in education and employment opportunities. When he found the Congress stubbornly resisting his attempts to promote social justice and win civil rights for all, finish it Congress founded and Self-Respect Movement in 1925.
Periyar implemented throgh experience that political freedom would be a false recovery service without cultural emancipation of the common people and social equality. Now he has sacrificed his life and everything for the creation of an enlightened egalitarian society. The Self-Respect movement, which he renamed committed in Dravidar Kazhagam, in 1944 as a non-political organization for the realization of Periyar's ideals for the way laid down by him.
Periyar was convinced that unless that person is blind faith in God and religion are not removed, a real progress and equality could not be reached. And he touted rationalist ideas and exposed the unjust, oppressive, uncivilized and vulgar aspects of the Hindu religion, followed by more than 85 percent of the people of the country. He had to swim against the current. People of all religions, Hindus, Christians and Islam began to criticize him for his atheistic propaganda. But his devotion to the truth, honest work, humanistic approach and open methods endeared him to all parts of people, theists and atheists.
Periyar sought to acquire a total social revolution, not by violent means, but by the people more knowledge and free thinking, not bound by religious beliefs and traditional customs.
As Marx dialectical materialism is the basis for later developments in the communist thought, Periyar rational humanism leads to real Dravidar movement.

- Prof. Dr.N.Velusamy

60th Birthday Speech For Fri

LIEBE


This paper is to show that there is nothing between "love" a man and a woman, but only a preference request an attraction of one for the other. The word "love" was coined, with unusual and unnatural attributes to enjoy life a coordinating between a man and a woman. In the name of love are many leading an unhappy, ungratifying and unbearable life. My goal is blow to the myth about love.

What is love? What is his power? How does it work begins and how long does it take? When will it bloom and wither when it does? What is the reason for his disappearance? These are some of the questions for when we try to find answers, we will see the hollowness of the word "love" and the foolishness of the people in the sky-high praise it.

First, it is to better understand the meaning of the word "love", its use and the basis on which it rests. Those who say talk of love now that it is developing dotage not affection, belonging, desire, or lust, but something unique that between a man and a woman in an inexplicable way for a particular purpose. They say love is divine and nothing else could match it. They further say that love blossoms between a man and a woman only once, and it remains unchanged thereafter. According to them, when love shifts from one person to another, it is not love, but in general pleasure, and it is branded as "whoring". They believe that true love is fixed and a truly loves would never think of other with the wish, desire or dotage. In the name of love binds them into another forever.

Whatever the consequences, I am of the opinion that the master of love are either ignorant of the reality of life and human nature feign ignorance or for some reason or other.

Most of the couples we see today are brought together by a third party to beget children, their home life more enjoyable and satisfying their natural instincts.It is very rare to find a couple who boast of being brought together by the love of god Cupid in love or driven by some divine power. Whatever the reason for their coming together, I dare say that no one has every right to decide to intervene, or an effect of love, lust, desire, affection, belonging, excitement, longing, dotage, etc. for the others. To be honest, I would rather say that vouchsafe the nature, experience, and human rights, that choosing a life partner is a person possesses, such as the privilege of his choice for lunch or a coffee shop to his taste pleasure and satisfaction or the interference of a third person and not too obtrusive.

If we probe into the nature of the word "love" bared her paraphernalia, we find nothing special about it. Regardless of the language in which the word occurs, it is nothing but a word like "Sehnsucht", "affection", "attraction", etc., that a union between a man and a woman, if we Word in a dictionary, His Sanskrit connotes root cutting, killing interrupt, etc., in Tamil, the word refers to the sexual gravity, otherwise it is a synonym with affection, desire, friendship. Affinity, etc. It seems to be nothing special about it. When people attribute a special meaning to that word, I do not know on what authority or the use of their arrival in this particular importance.

Next, we should ask how the love developing between a man and a woman. Does it bloom on their own without external promptings or a third person has facilitated its origin? If they say it blooms involuntary, we have the probe on Ort und Zeit ihrer origin.Then wir finden, dass die Liebe nicht Frühjahr aus dem Nichts, sondern nur dann, wenn ein Mann und Frau kommen zusammen oder jeder kennt den anderen Aussehen, Charakter, Züge usw. durch eine dritte Person oder aus anderen Quellen.

Auch hier gibt es die Möglichkeit der Liebe zu einseitig und nicht erwidert. Ich finde Liebe zu werden, ähnlich wie der Wunsch eines Mannes zu besitzen, etwas, das er sieht auf, hört oder kommt zu kennen. Die Mentalität der Liebhaber macht deutlich, dass ihre Liebe ist selbst-motiviert und sucht Befriedigung in jeder Besitz der anderen Seite.

Love möglicherweise aufgefordert, durch seine Schönheit, Jugend, Intelligenz, Wohlstand, Bildung, Status, Prestige Familie, oder Talent in der Musik der Besitz wert ist, Freude und Befriedigung. Jeder liebt das andere für einige vererbt oder andere, die er oder sie wirklich fest in den anderen oder voraussetzt, oder glaubt zu Irreführung durch Auftritte.

Lassen Sie uns vorstellen, dass ein Mann und eine Frau treffen einander in einem Garten. Jeder sieht auf den anderen und bekommt gravitated. Der Mann fragt sie, sie ist. Sie sagt, sie ist eine Prinzessin und der Mann verliebt sich in sie sofort. Nun, die Prinzessin, in ihrem wiederum bittet ihn, er ist. Antwortet er, er sei der Sohn von einem Diener in ihrem Palast. Was wird ihre Reaktion? Natürlich wird sie fühlen sich angewidert und disgraced. Hier gefragt, was sie einander lieben? Angenommen, der Mann erzählt ihr, dass er der Sohn eines benachbarten Königs. Wie würden sie reagieren? Sie würde fallen kopfüber in der Liebe mit ihm und wünsche ihm sollte weiterhin ihrem Mann in all ihren Geburten zu kommen. Angenommen, Sie kommt zu wissen, nach ein paar Tagen, dass ihr Geliebter ist kein Prinz, sondern der Sohn eines Sklaven. Wird ihre Liebe weiterhin wie bisher oder verschwinden? Angenommen, ein verliebt sich in ein Mädchen, vorausgesetzt, sie alle zu Recht, aber später kommt zu wissen, dass sie kranke oder dass sie eine Prostituierte ist oder dass sie ein Schemer zu seinem Reichtum besitzen, oder dass sie im Gegensatz zu seinen Erwartungen. Will seine Liebe zu ihr bleibt unverändert? This survey will reveal the hollowness of the word 'love' and its paraphernalia. Is it true love spring up at first sight or did he know step by step from each other tight? Of these two kinds of love, which is superior? Can one say that platonic love better than physical love? Can true love remain calm, even if creeps incompatible, physically or mentally? If true love is immune to the suspected infidelity or real? Can love at the wrong when away from the others in Egged on suspicion or dissatisfaction?

While falling in love, may have been lovers on a different level of physical and mental maturity, personal views and expectations of life, but changes may occur later on in their outlook. There we insist that their love should remain constant throughout their lives even in adverse circumstances, love is useless and loses its value.

Suppose you get a couple of lovers separated from each other in disgust and eventually turn ascetics, shall we call them traitors of love? Is there any point in their love? Or when an ascetic and forsakes the other hand, we should call it a betrayal of love? Such questions are spreading the hollowness of the word "love." It is only natural that his love flows in various to have forms and wishes many things in life. More often is not reflected as a man with his loved ones, hated them and even gets separated from them. But is it not obvious that the returns calls in a weaker moments and rebounds after sometime? Did we not see that one subject as a beginner, but trying freed, according to some knowledge about the world?

We see many a young man falling a victim to a courtesan, and loses his all for their interest. Are we to his passion for the courtesan love, lust, or loss of the senses? Sometimes we find a courtesan hates her job and decides to live with a man for the rest of their life-time. Identify them in the courtesan's love for the man or their preference for a secure life? Without knowing the intent of the courtesan, if the man continue to love, we can call his one true love?

The answers to these questions lead us to conclude that love is in any way other form of your own needs, desire, enthusiasm, desire, desire, or ignorance, idiocy, disappointment and deception.

poison people heap praise on unnecessary and unwanted love and the minds of the young men and women who ruin their own lives feigning false perceptions. They are similar to those set are the real supporters who are ash on the forehead, go to temples regularly, sing songs of devotion fervently, and asking the names of deities as "Shiv!" Or "Ram". They are like children playing, pretend to fall asleep and drop their toes when you mention that sleeping children do. You can hear how the women, that chaste women always go down with their eyes immediately accept that Gang. Lovers taught the illusory lines of love to follow blindly and try to live them as imaginary lover.

From what we have discussed so far it is clear that love is not something a single piece is different and of our day to day, the desire, affection, sympathy, etc. I think that the so-called love begins when two people come into contact with each other and exchange their views, thoughts and desires. These personal characteristics, needs and desires are not fixed. You are bound to change in the course of time. Thus, the mutability of love, affection, attraction, etc. I am not against love, during and affection, longing, and a friendly attitude. Love, affection, longing, friendship, etc., for the happiness and satisfaction and where there is no happiness and satisfaction, it is still imposture itself as a true lover. I have to avoid all this, dass diese,, unverantwortlich, sich in den persönlichen Glück und Befriedigung anderer durch die Befugnis utterings wie "Dein ist nicht Liebe" "Es ist gegen die Liebe", "Dein ist Lust" "Deine Liebe ist gleichbedeutend mit der Prostitution" etc und das Leben in eine Hölle der Name der trügerischen Wort "Liebe"

von Periyar e. V. Ramasamy

How To Split Monitor In Windows 7

Ehe



Ehepaar verhalten sollten einander wie ein Herz und eine Seele sein. In allen Fragen, der Bräutigam sollte nicht über die Einheit, dass er sich der Ehemann. Die Braut verhalten sollte auch so nicht zu denken, der sich als ihr Mann's Slave und Köchin. Ehepaar sollte nicht voreilig auf die Kinder further. It will be good if children are born at least three years after the marriage.

The terms "husband" and "wife" are inappropriate. They are just companion ad partners. One does not have a slave for others. Both have the same status.

It is sufficient to sign the man and the woman and decalre in the register of the Office that they were "companions for life." Such a marriage on the basis of a mere signature has more dignity, independence and advantage.

marriage does not concern the couple. It is linked with the progress of the nation.

Source: Periyar, REVOLUTIONARY spells

What Does Turquoise Mean?

Kunst


Tamil Nadu faces even those who agree to place antique rostrums from that its foolish to demand that Tamil songs should be sung and that Tamil music, Tamil Nadu, and ridicule those who demand demnach.Songs in good Tamil, to the beauties of nature, the courage, the compassion and dignity and life of the Tamil egalitarain, historical, appropriate code of justice, patriotism, zeal for languages, unity and discipline, should be sung alone.

There are two types of dramas. One is music drama and the other is prose-DRAM. People prefer only prose-pieces.
It is hardly
profits to the Tamils, when literature, music and drama is not intended to promote in them self-esteem, improve their skills and help them to achieve human qualities. This is true of art is presented in any language in the world.

Whatever art is, it should lead to superstition, and wrong behavior.

Source: Periyar, is revolutionary slogans

How Much Is A Charizard 120 Hp Worth

Tamilisch Sprache


The love of the mother tongue of the line all the loves that are required, born of the people in our country. He has no love for his tongue has no love for his country. A nation functions on the basis the love of his language. Therefore, it is my prayer that Tamil grow to love their mother tongue should be.

I confirm again that the love of the mother-tongue is a must for those born in Tamilnadu. The Bengalis love Bengali. Love the Maharashtrian Marathi langauage. The love Andhras the Telgu language. But the Tamils \u200b\u200bhave no love for the Tamil tongue. The Tamils \u200b\u200bwill never progress unless they give the love in their native language.

When I consider that do not serve my country, my ideals, will not help to promote it, I will stop immediately. Likewise, if the language is not conducive to my ideals, or the development respect of my people, or their own livelihood, I will discard it immediately and follow what makes sense.

As I am aware imposed disadvantages of another language in our country. I'm intolearnt it however I am not resist it just because it is new or they belong to another country. Posted

in Tamil about the arts are useful for the people in her life and the promotion of knowledge, talent and courage, and propagating them among the masses, is the byenlightening and enriching the language, that alone as zeal for Tamil.

Source: Periyar, Sayings

How Much Calcium Is In Perrier Water

Jugend


The youth are like children. Are you fascinated by the immediacy of a situation. They are not known, as reflected in the future. You are from what is seen attrracted. Where there is to it, and if they disappear, they simply forget.

Mere enthusiasm, courage and a sense of sacrifice is not alone in the young. The youth, the service only if the capacity to discriminate good from bad, the pious, the impossible possible, and to reflect and think dispassionately.

The period of youth is an dagerous and a highly flammable, and so it should be secured.

Young people should be bent on ein Ende setzen alle Religionen und Aberglauben und Betrug.

Quelle: Periyar, REVOLUTIONÄRE Sprüche

Remote Starters For An Allroad

Frauenrechte



Man behandelt seine Frau als Eigentum und nicht als fähig Gefühle, wie er selbst ein. Die Art und Weise behandelt Mann Frauen ist viel schlimmer als die Art und Weise behandeln Vermieter Bediensteten und der hochwertig Gesellschaftsklasse. der Behandlung von niedrige Gesellschaftsklasse. Diese behandeln sie so sich erniedrigen nur in Situationen, in gegenseitig widersprechend, die sie betreffen, aber Männer grausam behandelt und als Sklaven, von ihrer Geburt bis zum Tod.

Frauen in Indien viel Erfahrung schlimmer Leid, Erniedrigung und Sklaverei in all areas and the untouchables. In order to ensure

people the freedom of sexual choice and make him as many wives as he pleases, gives rise to promiscuity.

If the person has the right to claim, a woman, a woman should assert the right to a man. If conditions are imposed for the worship of man by a woman who left it there the conditions imposed for the worship of woman by man.

Source: Periyar, REVOLUTIONARY spells

Pain In Left Side Of Back At Waistline

Selbst Respekt





We are ready to think "self - respect" only if the term the superior and inferior caste is banished from our land.

religion, politics, economy and social life in India are only on class distinctions. That is why some live high, and many have limited life in society too low. People have lost their sense of self-organization - respect.

He does not care for dignity, is no better than a prostitute, but it is education. His education at risk only those that care for dignity. If one wants

, serve society, on the basis of humanism, what he should do first is a question of people think and rational in his behavior.

Because man was forced to have faith and trust in a mysterious God, he is to believe now, all the lies about him.

You grow not only through the acceptance of what others have said. Other hand, do not hesitate to listen to others, but later think, with the help of your cause. Accept and try to follow what seem right to you.

The objective of a true self - esteem movement is to change what appears to be harmful to human health, the feelings of self - esteem.

What you enslaved to customs of the world to orthodoxy, that the rigors of religion, as opposed to your rationality and awareness of the truths of experience, is what I describe as antagonistic to self - respect.

This all-important awareness of self - esteem. On the basis of feelings of dignity and indignity, it can be assumed man's birth - right as the word 'man' is even a word on the basis of dignity. Therefore, it is, is a "man" dignity embodied in himself, and only his right to this dignity, shows his human qualities. This is the reason why "self - esteem of his birth is. - Remove right

Man must himself by his feelings of inferiority, the feeling that he was born less than other creatures, and achieve their self-confidence and self-esteem - respect.

If people imbibe true feelings of self-respect it will automatically set the right policy, nationalism, and even theology.

It is not possible for the legislation and the process of franchising can bring on its own, through the Reformation and self - respect.

In Western countries, self - esteem is needed only in the field of economics. But we must in the religion, society, education, knowledge, research craft. Politics, economics and others in several areas. What our

People need now is not only education but also the confidence and self - esteem. Do you feel self - esteem, the ability is what we most need today.
You have to hold his personal respect and dignity as precious as his life.

may confront to thousands self - respect for people. But it is a difficult task to deal with one without self - respect.

Source: Periyar, REVOLUTIONARY spells

Can Soda Causea Cankcer Sore

Gottes leugnung


There is no God
There is no God in all
Who invented God is a fool
Propagating God is a God Who Knave
verehrt,ist ein primitiver

Does Implantation Blood Have Tissue

Über Periyar

E.V. Ramasami, oder E.V.R. wie er im Volksmund bekannt war, wurde geboren am 17 September, 1879 in Erode in Tamil Nadu. Er verließ die Schule im Alter von zehn Jahren und trat sein Vater im Geschäft, als er 12.The patriotische Leidenschaft der Ramasami Deckel ihn zur Aufgabe seiner lukratives Geschäft und werden Sie Mitglied der indischen National-Kongress in ihrem Kampf für Freiheit.

Er war ein leidenschaftlicher Kämpfer und kam auf ne eng mit Rajaji. Ramasami hofiert Haft mehrere Male während der Freiheitsbewegung.

Die sathyagraha er ins Leben gerufen zu Vaikom in Kerala gegen die verabscheuungswürdige Practice of barring entry of people of certain castes in the streets where people lived on the other box was a success and he deserves the title "Hero Vaikkom. He left the Congress in 1925 and led a crusade against the caste system and the ban advocated. EVR strove for the emancipation of the masses of exploited and weaker sections of society.

In 1925 he founded the Self-Respect Movement. a socio-political organization of which he was the president. He stared at a weekly. "Kudiyarasu" (Republic) and later a newspaper. propagate "Viduthalai" (freedom) to the principles of his movement. In particular, inter-caste marriages preached Ramasami und Re-Ehe von Witwen. Es war seine feste Überzeugung, dass die Orthodoxie, Aberglaube, sozialer Diskriminierung und viele andere Übel, die hartnäckig in der Gesellschaft gehen sollten. Er geführt ein unerbittlicher Kampf gegen diese bis zum Ende seines Lebens.

In 1938 E.V.R. wurde zum Präsidenten des Justiz-Partei. Er begann eine Bewegung in die Sache der Tamilen in diesem Zeitraum. Auf der berühmten Salem-Konferenz in 1944 werden und sein Leutnant den späten CNAnnadurai (später Chief Minister von Tamil Nadu) wandeln die Justiz-Partei in eine neue Organisation mit dem Namen "Dravida Kazhagam".



Eine leidenschaftliche Kämpfer, ein bekennender revolutionär und ein hartes Kopf rationalist. EVR was simple and human. He died on 24 December 1973, when he was 94th